Archive for May, 2010

Kristine Hymøller opens in “apice for artists”

Friday, May 28th, 2010

Kristine Hymoller, "Untitled"Kristine Hymøller opens Saturday in the Apice for artists gallery on the Zeeburgerpad 53, Amsterdam.

info@apiceforartists.com
is open Thu till Sun 14-18 hrs
and on appointment.

The work exposed is called “Olympia”, and consists in a series of staged, “sculptural” poses that show iconically and ironically (maybe) the shells in witch we hide our egoes… (and this is only my superficial interpretation)… Go see the show and have your opinion.

I am proud of having collaborated with Kristine to realize her work :)

UPCOMING
06.06.2010 – 04.07.2010

Kristine Hymøller
And where is my Make-Up
animation & photography

Lonely Island

Sunday, May 23rd, 2010

I receive and happily post here this appointment for an installation by MeG (Maria Eugenia) in collaboration, that is called “Lonely Island” all informations are in the picture/flyer below.

dear everybody!
new thingy (in a building that previously was a chewing gum factory…)
if you can manage to come and check it out would be great!

Lonely Island
Lonely Islands* 0.125/0.3?
@ Kauwgomballenfabriek, Daniël Goedkoopstraat 28, 1096 BD Amsterdam

What is Lonely Islands?

http://www.apescontainer.freehostrocket.com/lonelyislands.htm

hugs
ME(g)
www.megdemeg.eu

Memling

Tuesday, May 18th, 2010

Hans Memling (also spelled Memlinc; c. 1430 – 11 August 1494) was a German-born Early Netherlandish painter. You can find some news on him on Wikipedia [Memling].

Zeitgeist

Sunday, May 16th, 2010

Someone links from facebook today:

http://www.themorningnews.org/archives/galleries/ghosts_of_shopping_past/04gosp.php

Photos by Brian Ulrich from empty-abandoned shopping malls… Zeitgeist, or the sigh of the time, or the ghost of the time to come…

Yeah!
http://www.themorningnews.org/archives/galleries/ghosts_of_shopping_past/10gosp.php

http://www.themorningnews.org/archives/galleries/ghosts_of_shopping_past/10gosp.php

http://www.themorningnews.org/archives/galleries/ghosts_of_shopping_past/04gosp.php

Photos by Brian Ulrich

Monadi

Saturday, May 15th, 2010

I remember myself half awake half dreaming. This is a first report out of an experience I had 3 days ago, in the night of wednesday. The cause of the nightmarish kind of dreams and thoughts I had was probably the material of two different films that I had seen in bed in the preceding days: Danton by Andrzej Wajda and Shutter Island by Martin Scorsese. In particular the associations of negative type I had because of the second film, that disappointed me quite a lot.

But let’s go back to the facts. I have been perceiving the whole night my self has a quite week layer of thoughts and emotions. My dearest memories were like short, broken, pipes of meat and feelings, hanging above the bed and getting lost into the wardrobe. Contingency, mere weak attributes of my ego.
I perceived the thin layer of my persona, the slight fragile border between myself, in time, as one and the millions of myself that have lived, seen, felt, loved, feared and sinned before and after me.
Is was quite a scary feeling. I try to “observe it” as I have learned to do, to detach my body from my mind, but i don’t seem to be always capable of it. I fear this detachment. I fear this form of death. I kept to follow into dream and waking up abruptly, often spotting the room walls for movements or scanning for ghosts.

I have a recollection now, some days later, that is only partial, and to with my conscious self has already made peace with. Not as frighting, not as physical. But I can see it was a feeling of physical nature of a mental hypothesis of deep philosophical implications, observed and lived while on the border between sleep and wake.

the monad

I removed the event and went on living the day as it come to me. Waking up, the next morning, the day after this “satori” experience of that night I got up early and upset, repeating inside my head “Appercezione pura”. And relating this term to Kant. A sort of mantra.
(more…)

Jodorowski’s Dune – The film you’ll never see

Saturday, May 15th, 2010

THE FILM YOU WILL NEVER SEE
by Alejandro Jodorowsky
[versione in italiano]
[Moebius][Giger][Christopher Foss]

There is a Hebraic legend which says: “the Messiah will not be a man but one day: the day when all the human beings will be illuminated “Kabbalistes speak about a conscience collective, cosmic, a species of méta-Universe. And here are what for me all the DUNE project was.

Enthusiastic Admiration

To show the process of illumination of a hero, then a people, then a whole planet (which in its turn is the Messiah of the Universe since by giving up its orbit, the holy planet leaves to spread its light throughout all the galaxies)…

I did not want to respect the novel, I wanted to recreate it. For me Dune did not belong to Herbert as Don Quixote did not belong to Cervantes, nor Edipo with Esquilo.

There is an artist, only one in the medium of a million other artists, which only once in his life, by a species of divine grace, receives an immortal topic, a MYTH… I say “receives” and not “creates” because the works of art its received in a state of mediumnity directly of the unconscious collective. Work exceeds the artist and to some extent, it kills it because humanity, by receiving the impact of the Myth, has a major need to erase the individual who received it and transmitted: its individual personality obstructs, stains the purity of the message which, of its base, requires to be anonymous… We know whom created the cathedral of Notre-Dame, neither the Aztec solar calendar, neither the tarot of Marseilles, nor the myth of Don Juan, etc.
(more…)

Falene – La ghiandola Pineale

Friday, May 14th, 2010

Cartesio (Rene Descartes) indicated in the glandula pinealis the organ in witch soul and body touch.
I think Alberto has another idea. I am quite proud of how his work came out, since I helped him with the photography of this clip. I love the musical ideas in the piece and the way Alberto have used the digital effect to explore his own immediate proximity.
Thank Alberto for this one here.

Glandula Pinealis (from Falene) from jestern on Vimeo.

An anatomical study on the “tripartite man” as suggested by many esoteric traditions. The physical body, the astral body/emotions, and the thought/consciousness.

Concept/Music/VideoEditing/3dGraphics/Body: JesterN
Photography: Federico “il cane” Bonelli

This video belongs to the new series of song videos called “Falene” for a double concept DVD on the theme of the night.

I’m also looking for video artists to help me making the videos for the rest of the songs which can be found here: http://dindisalvadi.free.fr/Falene.html

Protected under Creative Commons

Officium Tenebrarum

Tuesday, May 11th, 2010

Before getting totally lost into symbola and other bad energy and toxic stuff from hollywood (last scorsese film, that is fraudolent)… yesterday night I stepped into some notes from 2009 about exercises, rituals, and panic. The connection between the Officium Tenebrarum and AOS is fortuitous? Or not?

In Christian liturgy the Officium Tenebrarum was a group of three masses held on Wednesday, Thursday and Friday of the Holy Week preceding Easter Sunday.
Originally, the texts of Jeremiah used therein were psalms on the destruction of Jerusalem appearing in the New Testament. Practiced in Roman Catholic liturgy since the 8th Century, they became quite popular as masses in 17th century France under the name of Leçons de Ténèbres (lectures or lessons of darkness) or simply Tenebrae, and can be considered as an independent genre in French Baroque music.

The whole sequence was called Offices des Ténèbres. Its ceremony involved the extinguishing of all lights, with the exception of a single candle left alight and concealed behind the altar. At the end of the office the silence of the officiant was answered by the audience with screams and tumult, thus representing the disorder and confusion that appeared at the death of Christ. The last candle was then shown as evidence of the saviour’s resurrection.

Pickford Waller Ex-Libris by AOS, 1905

I believe in the flesh ‘as now’ and forever . . . for I am the Light, the Truth, the Law, the Way, and none shall come unto anything except through his flesh. Did I not show you the eclectic path between ecstasies; that precarious funambulatory way . . . . But you had no courage, were tired, and feared. THEN AWAKE! De-hypnotize yourselves from the poor reality you be-live and be-lie. For the great Noon- tide is here, the great bell has struck . . . Let others await involuntary immolation, the forced redemption so certain for many apostates to Life. Now, in this day, I ask you to search your memories, for great unities are near. The Inceptor of all memory is your Soul. Life is desire, Death is reformation . . . I am the resurrection . . . I, who transcend ecstasy by ecstasy, meditating Need Not Be in Self-love . . .

A.O.Spare

Magae

Saturday, May 8th, 2010
Artemisia Gentileschi Giuditta decapita Oloferne

A first glimpse of Artemisia Gentileschi paintings I had in Rome, were her version of Giuditta and Oloferne was put side by side to Caravaggio’s one.

I could barely stand on my feet. Caravaggio was hung on the left side of a large wall, and Artemisia’s on the right. Light in the room coming from a big window on the far right of the wall.
Both paintings are extreme. They both depicts the moment after death, when life flows out of the body. They are both a depiction of irreversibility of an act.

Artemisia’s one is the most striking. Giuditta is cutting away the head of her enemy as if she is killing a chicken to preparing dinner with it. Her only preoccupation is not to ruin her dress. And the servant is actively participating, holding the hands of the man that are losing their strength, about to fall into death, like a puppet when the strings are cut. Women that do not fear anymore the violence of the strong man and take their just revenge.

You can compare with the more famous Caravaggio version of the moment here below if you like.

Giuditta e Oloferne, Michelangelo Merisi, 1595

Giuditta e Oloferne, Michelangelo Merisi, 1599

There are various differences from the interpretation of Caravaggio in Artemisias that show, in my opinion, the female perspective.

The impulse in Giuditta’s action is towards the shoulder of Oloferne, is pushing him down while the sword is getting drawn upwards in a minimal torsion. Oloferne is awake while she kills him. That’s why the servant is not a old witch, but more a young and strong woman actively participating in reducing the man down in the sudden attach. In the biblical story Giuditta is a widow, so Artemisia does not chose a girl to impersonate her but a mature woman.

In Caravaggio version Oloferne does not seem able to have a reaction, and his motion is empty of strength already, so that Giuditta does not need help from her servant to keep him down. The servant is a witch that maybe have inspired the act, and will receive the head of the man in her cloth to carry away.

If you have seen Caravaggio’s Isacco’s Sacrifice, and had a glimpse to his personal story, you know both the artists have been victims of rape. Yet they have a very different approach on the ways of killing that are allowed to a woman. I find this fascinating in constructing characters and in exploring the shadow of femininity. The black female.

I am also most fascinated by the constructions of hese two paintings, in their differences and their similarities… Both artists were probably using lenses or mirrors to flat the composition on the canvas and depict with realism the figure. So they painted observing the image of a staged action, as much as we do when we want to create a strong image for cinematic purposes. But there is more that puts these two paintings together than a personal story of rape.

Fact is that both Caravaggio and Artemisia were present in the square of Castel S. Angelo when Beatrice Cenci and her family were put to death in a torrid 11 of september 1599You should follow the story of Beatrice as it is reported on wikipedia (italian). Is a quite noir one, for strong harts.

To cut short the story is the following: a noble man is known for his abuses. He abuses his sons and his daughter that he decides to keep confined in a remote castle of his property. Exasperated they complot to kill him.
The homicide is discovered and because it gives the occasion to the Pope Clemens VIII Aldobrandini to incamerate the possessions of the noble man the process is one way. They are all put to death after torture. Their estate is thereafter sold for pennies to the pope’s “nephew”. And this the people of Rome saw with participation and disapproval, especially they plead for mercy to the beautiful Beatrice, that plead that she had not committed the homicide and her confession was extorted with torture.

Recently I read “M”, a version of the story of Michelangelo Merisi by Peter Robb. There also is a lengthy account of the known facts about Caravaggio’s life, given together with the biography of his models and a rich landscape of life in his times. Is a book that can be found in italian too, and that I strongly suggest to the curious. The book is better read with a good reproduction of the paintings aside, since most of it’ fascination resides in putting the dry facts with the stories of the figures that Carvaggio painted. By the way go see the story of what we know about Fillide Melantoni, a young courtesan is the name of Caravaggio’s model for Giuditta… And put it into perspective with the stories of the veline’s in Berlusconi’s italy nowadays…

In later years Artemisia painted another image that in my opinion is referring to the same episode, that is “Jael and Sisera“.
Artemisia Gentileschi "Jael and Sisera"
A hit with a nail in the head is the way Francesco Cenci, the father of Beatrice was given the last blow. That is the way, in italy until some time ago, you would kill a pig.

L’uovo

Thursday, May 6th, 2010

Finally in a definitive cut -but well, maybe I’ll find some typos- “l’uovo” is finally on-line for friends to see.

L’Uovo from Federico Bonelli on Vimeo.

Hommage to Tampopo and a certain look in the cinema I like, to volcanoes, to life, to the unforgivable, to Eros and Dionysos.

This short film I want to dedicate to Gaia and Diana, two rocks of woman, two great black mamas with huge soul/brain/hart.

Gaia mentioned Tampopo, I had not seen the masterpiece, so we made our version of the crucial moment and elaborated on that.

Shoot a month ago in Stromboli “l’uovo” is a instant movie. When a feeling materialise the creative mind and the sensitive soul are obliged to pipe it through some form. That is what we did.
L’uovo is about doubts in love, dramatic existential questions (was first the chicken or the egg), sensibility and history of cinema. History of the seventh art is in the main inspiration, a dialogue between Gaia Nova and myself, were I was telling her the most erotic scene I have shoot in video. She answered with a big smile and loud voice:”Tampopo!”.

I want to thank Gaia, Diana, the precious druid mr Sulli and Nefele that put their hands in the film and all the new friends made in Stromboli, including Iddu and Lady Cocca.

L’uovo is a moment of cinema, sit down, relax, end enjoy. To be seen fullscreen… please :)